The Super Bowl: Interpreters, American football, and a big day in the United States.

February 2, 2021 § 4 Comments

Dear colleagues:

Because Americans love to bring up sports in a conference, and due to the acquired taste needed to enjoy a sport popular in the United States and few other places in the world, every year I write a post on the biggest sporting event: The Super Bowl.

On February 7 the United States will hold the most watched TV event in our country, a game played on an unofficial holiday, more popular than most holidays on the official calendar.   The Super Bowl is the national professional football championship game in the United States of America; and it is not football… at least not THAT football played in the rest of the world.  This popular sport in the United States is known abroad as “American football,” and even this designation seems troublesome to many who have watched a little American football and do not understand it well.  Although it is mainly played holding a ball, the sport is known in the United States as football for two reasons:  (1) Because this American-born sport comes from “rugby football” (now rugby) that came from soccer (football outside the United States) and (2) Because it is football, but it is not British organized football, which when American football invented was called “association football” and was later known by the second syllable of the word “association”“socc” which mutated into “soccer.”  You now understand where the name came from, but is it really football? For Americans it is. Remember that all other popular team sports in the United States are played with your hands or a stick (baseball, basketball and ice hockey). The only sport in the United States where points can be scored by kicking the ball is (American) football. So, even though most of the time the ball is carried by hand or caught with your hands, sometimes, a team scores or defends field position by kicking or punting the football.   Now, why is all this relevant to us as interpreters?   Because if you interpret from American English you are likely to run into speakers who will talk about the Super Bowl, football, or will use examples taken from this very popular sport in the U.S.  

On Sunday, most Americans will gather in front of the TV set to watch the National Football Conference champion Tampa Bay Buccaneers battle the American Football Conference champion Kansas City Chiefs for the Vince Lombardi Trophy (official name of the trophy given to the team that wins the Super Bowl) which incidentally is a trophy in the shape of a football, not a bowl.  It is because the game was not named after a trophy, it was named after a tradition.  There are two football levels in the United States: college football played by amateur students, and professional football.  College football is older than pro-football and for many decades the different college champions were determined by playing invitational football games at the end of the college football season on New Year’s Day.  These games were called (and still are) “Bowls.”  You may have heard of the Rose Bowl, Cotton Bowl, Orange Bowl, Sugar Bowl, and many others.  When a professional football game was created to determine the over-all champion between the champions of the American and National Conferences, it was just natural (and profitable) to call it the “Super Bowl.”

The game, which involves two teams representing two regions of the country, will be played in Tampa, Florida. It will be the first time in history that one team playing for the famous trophy will play in its home stadium.  Every year the Super Bowl is played in a venue where the weather at this time of the year is more welcoming. Because of the pandemic, there will be very few people at the stadium, but there will be millions watching the match from home, and there will be hundreds of millions spent on TV commercials during the game.  

As I do every year on these dates, I have included a basic glossary of English<>Spanish football terms that may be useful to you, particularly those of you who do escort, diplomatic, and conference interpreting from American English to Mexican Spanish.  “American” football is very popular in Mexico (where they have college football) Eventually, many of you will face situations where two people will discuss the Super Bowl; as you are interpreting somebody will tell a football story during a presentation; or you may end up at a TV or radio studio simultaneously interpreting a football game for your own or another foreign market. This year, I suggest you learn the name Tom Brady, the superstar quarterback of the Tampa Bay Buccaneers, considered by many the best football player in history. He will be playing in his tenth Super Bowl.

The following glossary does not cover every term in football; it includes terms very common, and where there were several translations of a football term, I selected the term used in Mexico by the Mexican media that covers the sport.

 

ENGLISH

SPANISH

Football

Fútbol Americano

National Football League

Liga Nacional de Fútbol Americano

NFL

N-F-L (ene-efe-ele)

American Football Conference

Conferencia Americana

National Football Conference

Conferencia Nacional

Preseason

Pretemporada

Regular season

Temporada regular

Playoffs

Postemporada

Wildcard

Equipo comodín

Standings

Tabla de posiciones

Field

Terreno de juego

End zone

Zona de anotación/ diagonales

Locker room

Vestidor

Super Bowl

Súper Tazón

Pro Bowl

Tazón Profesional/ Juego de estrellas

Uniform & Equipment

Uniforme y Equipo

Football

Balón/ Ovoide

Jersey

Jersey

Helmet

Casco

Facemask

Máscara

Chinstrap

Barbiquejo

Shoulder pads

Hombreras

Thigh pads

Musleras

Knee pads

Rodilleras

Jockstrap

Suspensorio

Cleats

Tacos

Tee

Base

Fundamentals

Términos básicos

Starting player

Titular

Backup player

Reserva

Offense

Ofensiva

Defense

Defensiva

Special teams

Equipos especiales

Kickoff

Patada/ saque

Punt

Despeje

Return

Devolución

Fair catch

Recepción libre

Possession

Posesión del balón

Drive

Marcha/ avance

First and ten

Primero y diez

First and goal

Primero y gol

Line of scrimmage

Línea de golpeo

Neutral zone

Zona neutral

Snap

Centro

Long snap

Centro largo/ centro al pateador

Huddle

Pelotón

Pocket

Bolsillo protector

Fumble

Balón libre

Turnover

Pérdida de balón

Takeaway

Robo

Giveaway

Entrega

Interception

Intercepción

Completion

Pase completo

Tackle

Tacleada/ derribada

Blitz

Carga

Pass rush

Presión al mariscal de campo

Sack

Captura

Run/ carry

Acarreo

Pass

Pase

“I” Formation

Formación “I”

Shotgun Formation

Formación escopeta

“T” Formation

Formación “T”

Wishbone Formation

Formación wishbone

Goal posts

Postes

Crossbar

Travesaño

Sidelines

Líneas laterales/ banca

Chain

Cadena

Out-of-bounds

Fuera del terreno

Head Coach

Entrenador en jefe

Game Officials

Jueces

Flag

Pañuelo

POSITIONS

POSICIONES

Center

Centro

Guard

Guardia

Offensive Tackle

Tacleador ofensivo

Offensive line

Línea ofensiva

End

Ala

Wide Receiver

Receptor abierto

Tight end

Ala cerrada

Running Back

Corredor

Halfback

Corredor

Fullback

Corredor de poder

Quarterback

Mariscal de campo

Backfield

Cuadro defensivo

Defensive end

Ala defensiva

Defensive tackle

Tacleador defensivo

Nose guard

Guardia nariz

Linebacker

Apoyador

Cornerback

Esquinero

Free safety

Profundo libre

Strong safety

Profundo fuerte

Place kicker

Pateador

Punter

Pateador de despeje

Penalty

Castigo

Even if you are not a football fan, and even if you are not watching the big game on Sunday, I hope you find this glossary useful.  Now I invite you to comment on football, sports interpreting, or maybe you would like to share a “sports interpreting anecdote” with all of us.

What we learned as Interpreters in 2020.

January 12, 2021 § 6 Comments

Dear Colleagues,

Now that 2020 ended and we are working towards a better and safer 2021, it is time to assess what we learned during the past 12 months. As interpreters we are constantly learning, and from talking to many of my colleagues, last year was like no other. 2020 was garbage. It was a terrible year for humanity, and for the profession, and it was even worse for the interpreters.

Stating the facts does not make me a negative individual. This post acknowledges reality because that is the only way we can move forward and leave this awful year in the trash can. To those who say the year was not so bad, because it made us realize what is truly important, I say this is a self-defense mechanism that keeps us from dealing with the horrendous truth; and to those claiming that 2020 was a good year for them, all I can do is ask them how can you celebrate a year when so many millions of people died, many more millions got sick with long-term consequences, lost their jobs, or their business went under with no fault of their own? The year was a dark moment in human history. We saw how many of our colleagues, some great interpreters, left the profession just to feed their families; we saw how the sound technicians, our professional partners, lost their source of income, and with that their homes, cars, health insurance. I was left wondering about the lives of airport, hotel, and airline workers who I used to see several times a week and were left with the sad option of collecting unemployment insurance and visiting food banks to feed their children. I often think of my colleagues enduring the hardship of not working remotely as they now have their children at home because schools were closed many months ago; I see how many colleagues, some top-tier interpreters, are struggling to learn technology, and install the infrastructure at home to enter the world of distance conference interpreting, and literarily suffer as they try to understand a technology that appeared too late in their lives, or cut essential expenses so they can pay for high speed internet, or noise-cancelling headphones. I feel so sad when I see my elderly colleagues getting COVID-19, and sometimes passing away. I had a hard time, like we all did, but fortunately, I was technologically ready to jump on the distance interpreting bandwagon, and even though I am working at home, missing all those things that make life worth living, such as traveling, and enjoying human contact, I was lucky enough to work, remotely, with magnificent interpreters and many of my dearest colleagues.

Our profession saw its conferences migrate to a virtual mode, allowing us to learn and practice, but depriving us from the opportunities to do networking and renew friendships with those colleagues we only see once a year. I congratulate those professional associations that cancelled, postponed, and moved their conferences online, and I shame those associations that put money ahead of their members’ health, and waited until the last moment to switch to virtual. That we will remember.

2020 was the year of fraud and misrepresentation of credentials where sadly, many great instructors and presenters shared cyberspace with unknown, self-proclaimed experts who made money by designing a nice website, attractive advertisement, and nothing else. We saw the growth of our profession in distance interpreting: Remote Simultaneous Interpreting (RSI) video remote interpreting (VRI) and over the phone interpreting (OPI). Unfortunately, much of its growth was due to questionable advertisement by some platforms and agencies who scared clients and naïve interpreters by making them believe that in-person interpreting was forever gone, and selling them the false idea that distance interpreting was of the same quality as in-person traditional work. We learned the value of real interpreter-centric professional associations that defended our interests when platforms, agencies, and many clients tried (and continue to try) to lower our standards by retaining unqualified interpreters, violating the rules of professional domicile, and recruiting interpreters and para-professionals willing to work long hours, solo, and for little money. We saw how not even a pandemic can bring us a one hundred percent pariah-safe year.

One of the few good things that happened in 2020 was the defeat of ATA’s Board initiative to decouple membership from certification. I applaud the members who made it possible with their vote.

Finally, to end on a positive note, I say we proved to ourselves that interpreters are resilient, able to adapt to adversity to survive, and good humans. We saw more unity among our colleagues than ever before. This was a welcome development in the ferocious assault by the agencies demanding work for lower pay, and platforms demanding work under substandard conditions. I disagree, however, with the idea that we “learned” how to do this. We just remembered how to do it. It is Darwinian that humans adapt to changing circumstances. That is natural selection.

We now face a new year full of uncertainty, with a poor distribution of the COVID-19 vaccine, new mutations of the virus, a world economy in shambles, a hospitality sector, vital to our profession, looking at a long term come back that has not even started, and the usual agencies and their associates looking for a way to make a quick buck at the expense of the interpreter. As you can see, dear friends and colleagues, there were terrible things in 2020, many of us lost family, friends and colleagues; our income was affected, and some of our clients closed. Fortunately, we remembered we are resilient, adaptable, and courageous; we discovered we can work together as interpreters regardless of our geographic location, and we saw there is technology to keep us going during the crisis. Much changed and sadly much stayed the same. I will focus on the good things to come while I guard against the bad ones. I wish you all a better and healthy 2021!

Interpreting during the holidays: Santa Claus in other cultures.

December 21, 2020 § Leave a comment

Dear Colleagues:

Sometimes when interpreting during the holiday season, getting acquainted with the subject and terminology of the assignment is not enough. Speakers often bring up the holiday spirit and mention phrases, tell stories, share anecdotes, and convey best wishes to their audience. Sometimes, these names, stories, or traditions are unknown to the interpreters because they are not part of their culture, and to prevent those situations, we must incorporate them to our study materials. Often when we begin our research, we recognize the story or tradition, it just goes by a different name, or the characters are slightly different because they have been adapted to the foreign country. Speakers include this “holiday talk” in their speech because their goal is to project a sense of caring, to convey their well wishes. We must do the same in the target language.

As I was interpreting one of these holiday stories involving Santa Claus a few days ago, I thought it would help to compile some names and portrayals of the jolly bearded man in different cultures. It is true that, thanks to Hollywood, Disney, and Coca Cola, everybody knows the American version of Santa Claus as the white bearded guy in a red suit who leaves his home in the North Pole on Christmas Eve, and travels the world in a slay pulled by flying reindeer, enters your home through the chimney, leaves presents for nice kids and coal for the naughty ones, eats the cookies, drinks the milk, and off he goes, laughing out loud, and yelling “Merry Christmas.” Most Americans know nothing about Santa in foreign culture. These are some of the better-known traditions involving a gift-giving character, or characters, sometimes very similar to out Santa, sometimes very different.

Argentina and Peru. Like most Latin American countries, Argentina and Peru have adopted the American Santa Claus in image and deed, but they call him Papá Noel. He brings presents to those kids who behave, and co-exists with the Día de Reyes tradition Latin Americans inherited from Spain. To read more about this tradition, please read under Spain in this post.

China. During the “Holy Birth Festival” (Sheng Dan Jieh) children hang their stockings hoping that Dun Che Lao Ren (Christmas Old Man) leaves them a present. In some parts of China, they refer to him as Lan Khoong-Khoong (Nice Old Father).

Chile. Chilean children are visited by el Viejito Pascuero (Old Man Christmas) on Christmas Eve. He leaves presents to those kids well-behaved during the year. The tradition is a mixture of the American Santa Claus, Colonial influence, and Chile’s culture and traditions.

Colombia, Bolivia and Costa Rica. On Christmas Eve, good kids get presents from “El Niño Jesús” (Baby Jesus). The Niño looks like most images of an infant Jesus, but his role is the same as Santa’s: To reward those children who behaved during the year.

Finland. Here, Joulupukki, a nice man, goes door to door delivering presents to all children, but it was not always like that. Before Christianity, there was another character: During the mid-winter festival, Nuuttipukki, a not-so-nice young man, would visit people’s homes demanding food and alcohol, scaring the children when he did not get what he wanted.

France. French children have Père Noël, or Papa Noël (Father Christmas) who wears a long, red cloak, and on Christmas Eve leaves presents in good children’s shoes. Unfortunately, he does not travel alone, he comes with Père Fouettard (the Whipping Father) who spanks those children who misbehaved during the year.

Germany, Austria and Switzerland. On Christmas Eve, Christkind (the Christ Child) visits all homes of Lutheran children in Germany, Austria, Switzerland, Czech Republic, and Slovakia, leaving presents for those who were good during the year. His appearance resembles that of Baby Jesus, with long, blonde, curly hair. Because of the required “angelical look,” this character is often portrayed by females. There is another character in Austria and other Alpine countries: Krampus, a horned, anthropomorphic figure in Alpine traditions who scares bad children during the Christmas season.

Greece. On New Year’s Day, Greek children are visited by Agios Vasilios (Saint Basil) who, in his Greek Orthodox Church tradition of generosity, leaves them presents. Notice how Greek kids know Saint Basil, not Saint Nicholas, as non-Orthodox Christian children do.

Iceland. During the thirteen days before Christmas, Icelandic children are visited by 13 gnomes called Jólasveinar (Yule Lads) who leave candy in good children’s shoes, and rotten potatoes in the shoes of the naughty ones. These gang of 13 trolls do many tricks during those thirteen days, such as stealing food, slamming doors, and peeking through windows.

Italy. Italian kids have to wait until the eve of January 5 when La Befana, a friendly witch comes to their homes on her flying broomstick and leaves toys and candy to the good ones, and coal to those who were naughty. She flies around on January 5 because she is looking for the Three Wise Men to join them to see baby Jesus, as she cannot find Bethlehem on her own.

Japan. On New Year’s Eve, Japanese children good during the year get presents from Hoteiosho, a jolly fat Buddhist Monk who has eyes in the back of his head to see those kids who were naughty. Because of the big American influence over Japanese culture in the last half a century, Japanese added their version of the American Santa Claus to their festivities. His Japanese name is Santa Kurohsu, and he is part of this acquired celebration in a non-Christian country with no turkeys, where the Christmas tradition is to have KFC (Kentucky Fried Chicken), which Japanese simply call “Kentucky” for Christmas dinner, and they often confuse Santa Claus with the image of Colonel Sanders.

Mexico. Mexican kids are neighbors to the United States and as such, they observe the same traditions as American children. They are visited by Santa Claus who looks exactly as the American version, lives in the North Pole, and has the same reindeer. He even gets inside Mexican homes through the chimney, although most Mexican homes do not have a fireplace. Maybe for this reason, Mexican Santa leaves the presents under the Christmas Tree instead of the stockings hanging from the fireplace. Like other countries in Latin America, Mexican children are also visited by the “Reyes Magos” from the Spanish tradition.

The Netherlands. The Dutch name for the Christmas visitor is Sinterklaas (Saint Nicholas) and if you recognize the name, it is because the American Santa Claus took his name from this Dutch Bishop, the patron saint of children and sailors, who arrives from Spain by boat on December 5 every year, and makes his way to the homes of Dutch children to leave them a present. The Sinterklaas tradition was taken to the United States by Dutch sailors, and in recent times the American Santa Claus has entered Dutch culture as Kerstman (Christmas Man) so well-behaved kids in The Netherlands now get two presents from two different characters who started as one.

Norway. On Christmas (Jul) a mischievous gnome with a long beard and a red hat named Julenissen visits the children and plays pranks and leaves presents. He is said to be the protector of all superstitious farmers. A similar character exists in Sweden and Denmark, where he’s known as Jultomte and Julemand, respectively. In Sweden, an adult man wearing a mask goes to kids’ homes and asks: “are there any good children who live here?” before distributing his sack of presents.

Russia and Ukraine. Children in these countries are visited on New Year’s Day by a tall, slender character dressed in blue who arrives in a wagon pulled by horses and goes by the name of Ded Moroz (Grandfather Frost). He now gives presents to good children, and he is assisted by his granddaughter Snegurochka, but he was not always that nice. A descendant of Morozko, a Pagan Ice Demon, long ago, he used to freeze his enemies and kidnap children, but that is all in the past.

Spain. On the eve of January 6, children in Spain (and most Latin American countries) expect a visit from the Reyes Magos (the Wise Men) Melchor, Gaspar, and Baltasar, who will visit their home on the date when they got to Bethlehem to see baby Jesus, and leave presents by the shoes of those nice kids who wrote them a letter. That night, before they go to sleep, children leave sweets for the Reyes Magos and hay for the camels they ride on.

United Kingdom. British kids’ Father Christmas, and American children’s Santa Claus may be almost the same, but they have a different origin. While Santa Claus comes from a Dutch tradition (see The Netherlands in this post), Father Christmas results from a merger of a Germanic-Saxon character: King Frost, and a Viking tradition: Odin, the Norse father of all gods who had a long white beard and distributed presents and privileges among those who deserved them in his judgement. Father Christmas, born from those two characters, brings presents to nice children all over the United Kingdom on Christmas eve.

I hope this list will help you prepare for your assignments during the holiday season, just in case, somebody brings up one of these characters when you are in the booth, or at this time, working remotely. I also invite you to share with us other countries’ traditions around Santa-like characters, or to give more details about the characters mentioned in this post. I wish you all a restful holiday season, and a healthy, plentiful, and in-person New Year.

Interpreters in the driver’s seat: Distance interpreting need not be from home.

December 7, 2020 § 4 Comments

Dear Colleagues:

Conditions worldwide continue to keep us isolated. Lack of travel, conferences, and all human gatherings have left us without in-person interpreting work, and business, government, and scientific needs have pushed all events that could not be cancelled, or postponed any longer, to remote meetings. By now, most interpreters have worked with distance interpreting platforms, or at least some other less desirable remote option. RSI Platforms have aggressively pursued all markets, and language agencies have found and adopted a way to remain in business while increasing their margins by hiring less-experienced interpreters from developing countries willing to work for fees lower than well-established, renowned colleagues from developed economies. To many of these newcomers to the profession, distance interpreting from home does not look like a problem, and adding the roles of unpaid technician, mechanic, and telephone operator does not seem out of place. They have not work under other conditions.

The rest of us have adapted to distance interpreting; our previous work in the booth lets us see what different platforms offer, and what they do not. With a constructive, critical eye, we can opine as to the better platforms depending on the assignment. We can also understand the enormity of the challenge, the very serious liability exposure, and the added cognitive load that may affect the way we provide our interpreting services.

Platforms and agencies have asked us to interpret from home, and to do it, we had to invest on equipment, training, and a physical space within our homes. Some colleagues had to pass on this work because of where they live. If you cannot avoid a noisy environment you are out of luck, regardless of your interpreting knowledge and skill.

Stressful weeks, dissatisfied clients, and lawsuits can be minimized (not eliminated) by working from a hub. Distance interpreting is not as reliable, and its quality is not as good as in-person work, but there is a world of difference between interpreting from home: by yourself, without a boothmate, with no technical support, and praying the neighbor does not mow the lawn during the conference, and working from a hub with a boothmate (for now) in the booth next door, a technician on site, and all the hardware and software needed to provide the service successfully. Because of the pandemic, interpreters in many countries cannot travel to the hub, even if in the same city, so interpreting from home continues as an in-extremis solution, but even with these restrictions lifted, those colleagues not living in big cities where hubs are will not take advantage of this option. Interpreters in hub cities will also face the obstacle of platform-run hubs where they will always be limited to certain platforms, hardware, and working conditions such as agency or platform-imposed boothmates and lower fees.

The outlook looks grim, but it need not be. There may be a solution.

Like everyone else, most of my work this year has been from home. Pandemic restrictions, and health concerns have kept me in my place for nine months; however, I did not have to do distance interpreting from home twice. That opened my eyes.

Earlier this year, a client hired me to do a multiple day event for one of the largest firms in the world to take place live from many countries around the world in several continents. The assignment would require interpreting services in four languages and relay interpreting would be needed.

This was too big of an event to organize a group of colleagues to work from their home over Zoom and a combination of social media platforms and telephone lines to hear boothmates and do relay. It was clear the complexity of the event required professional technical support. To avoid the solution above, there seemed one option: The client would need to choose one of the local hubs for the event. The problem was that picking a hub would mean using the platform they offered, and having to negotiate the interpreter roster as some hubs push for the interpreters in their “lists.”

Faced with these facts, we brainstormed long and hard, and suddenly, a solution emerged. We live in a big city where many movies and TV shows are filmed; many artists record their music here also, and there are interpreting equipment companies that have suffered even more that interpreters during this conference-free Covid season. We realized that these studios have the infrastructure to hold a multi-lingual interpreting event: physical facilities such as soundproof stages and studios; sound and video equipment with many consoles and tons of microphones, monitors, computers, etc.; and technical staff with years of experience in show business. Not exactly as working with interpreters in the booth, but with enough knowledge and skills to catch up quickly. I even knew some from voice-over and TV interpreting work.

We contacted one studio and voila! They agreed. The cost was way lower than a traditional hub, and they were flexible and eager to learn. They had been dark most of the year, and the staff had been out-of-work, struggling to make ends meet on unemployment insurance checks.

First, we explained our needs; not just our technical needs for the event, but first our public health conditions. There were no problems, the studios underwent a deep cleaning process, ventilation was brought up to health department standards, everybody’s temperature was checked, and we all answered health-related questions before entering the facility, there were plenty of sinks to wash our hands as needed, hand sanitizer was found at every interpreting booth, office, and technician station, and everyone wore masks all the time.

There was a learning curve, but they were quick learners. At first, they expected our work to be similar to a voice-over assignment, and they thought the event would be recorded with the possibility of editing picks. It was explained to them the event would be broadcasted live to many time zones around the world; we put them in touch with the broadcasting company that would provide that service, and I happily saw how the spoke the same language as far as cameras, lighting, sound at the two venues where the speakers would be addressing the audience from, and so on. All interpreters worked from individual booths built with plexiglass dividers so we could see each other and communicate during the rendition. Even during the breaks and lunch time all interpreters socialized keeping a safe distance from each other and separated by plexiglass dividers so we could eat without wearing masks.

The experience was great and since then I have spoken to other studios in my area willing to do the same when the opportunity arises. This temporary hub solution is great because it keeps interpreters in the driver’s seat, not the platforms, not the agencies. We can select our trusted technicians and pick our interpreting team. This brings top interpreting services to the client, reduces interpreters’ stress, liability, and cognitive load during the event, and because you may choose the interpreting platform that better suits the needs of that event, it saves the client money. Distance interpreting as it should be: between interpreters and direct clients, with platforms playing their real supporting, not protagonist, role, and without agencies.

I understand this solution works for all of us who live in big cities, and even some midsize cities with movie, TV, or recording studios, but even towns without these facilities, or big cities where studios are not willing to work with us can create a temporary hub for an event if they have a conference interpreting equipment busines in town. Some of us have spoken to one of such companies in our area, and we have agreed to create a temporary hub whenever it is needed at the company’s warehouse where they can easily erect the same temporary booths we have used at hotels and convention centers for years. Here we will even work with the same trusted technician friends who know us personally from other assignments.

As interpreters we should control our profession and the way we provide our services. Relinquishing these functions to other supporting actors will diminish the quality of the interpreting services, and will affect interpreters’ fees and working conditions. I now invite you to share your opinions and other possible solutions to make distance interpreting better for the client, and safer for the interpreter.

Thanksgiving Post: Interpreters make possible a scientific & diplomatic mission over 200 years ago.

November 23, 2020 § Leave a comment

Dear Colleagues:

Once again, despite the pandemic and warnings from the Health Authorities, unfortunately, on Thanksgiving Day millions of Americans will gather with friends and relatives to celebrate the most American of all holidays. It is difficult to comprehend how so many of our fellow citizens will put self-interest above society’s public health, but that is not the topic of this post. Just as we know indoor gatherings are not cool this year, we know many think of Thanksgiving as a symbol of the oppression and abuse Native Americans endured when Europeans arrived in the continent. Both perspectives are valid, but this blog is about interpreting, and like every year, I chose this week to reflect on the contributions the first interpreters made to the birth of our nation. This time, we will remember the interpreters that made possible America’s expansion to the west.

Shortly after the Louisiana Purchase from France in 1803, President Thomas Jefferson organized a scientific and diplomatic mission to the newly acquired lands with the goals of mapping the territories, explore the flora and fauna, find a passage to the Pacific, and to establish diplomatic and commercial ties with local inhabitants of these lands, now part of the United States. The expedition was entrusted to renowned explorers, Captains Meriwether Lewis and William Clark.

Lewis and Clark organized a group of 45 members named the Corps of Discovery, which included officers, 29 military personal, civilians and servants. They left Camp Dubois (in present Illinois) on May 14, 1804. From the beginning, Lewis and Clark knew diplomacy in the new territories would require of the services of interpreters, as most people they were about to encounter would speak French, Spanish, or one of the many indigenous languages. A top priority, they initiated a campaign to recruit interpreters who spoke French, Spanish, and the known indigenous languages, knowing well they would need to incorporate additional interpreters along the way to communicate in other languages they would be discovering along the trip.

The native inhabitants of the Great Plains spoke many languages and dialects. Even those from the same language group were not mutually intelligible all the time. Besides oral communication, Native Americans on the plains communicated through an elaborated system of hand signs to communicate with other nations when they did not know the others’ language. This way they were able to negotiate peace, create military alliances, and trade with one another.

French, Spanish, British, and American trappers and traders living along the Missouri River had interacted with the natives for years, some had married local women, and their children, a product of both cultures, often spoke the language of both parents. George Drouillard, the son of a French father and Shawnee mother was one of them. Captain Lewis recruited him, and Francois Labiche and Pierre Cruzatte. These two spoke French, English, and Omaha.

Although he could speak no Native American language, Private John Baptiste Lapage spoke, and had interpreted between French and English, a valuable resource when communicating with French traders and trappers who lived in the region. Drouillard and Cruzatte were conversant in the Sign Language of the plains, and later, Private George Gibson was also recruited for his knowledge of this Sign Language. Anticipating contact with the Lakota, Dakota, Nakota, or Great Sioux Nation, Lewis and Clark realized Cruzatte’s knowledge of Sign Language was limited. Luckily, they ran into a Frenchman named Pierre Dorion, who was married to a Sioux woman, had lived among the Yankton for decades, and was fluent in their language. Captain Lewis hired him immediately. His services proved valuable since Lewis engaged his services to communicate President Jefferson’s peaceful intentions to the local leaders.

By late July 1804, the Captains were eager to hold their first meeting with the representatives from the Oto, Missouri, Omaha, and Ponca, or Pawnee nations. They retained the services of a Frenchman known as La Liberteé, or Barter, who spoke the Oto language. This interpreter deserted before he could provide any services, but another Frenchmen, Fairfong, who lived among the Oto and Missouri, and spoke their language, accompanied the Captains to a summit later known as the “Council Bluff.”

At the summit, Fairfong interpreted consecutively from Oto into French, then Droullard and Cruzatte took relay from French, and interpreted consecutively into English for Lewis and Clark. Because of the interpretation, all parties could communicate and negotiate, and the Council was deemed a diplomatic success.

In September 1804, the Captains held a Council with the Teton Sioux without competent interpreters. This proved to be very difficult, as Clark recorded in his journal: “…we feel much at a loss for the want of an interpreter… the one we have can Speek (sic) but little…” (after a meal) “…Cap. Lewis proceeded to deliver a Speech which we (were) oblige(d) to Curtail for want of a good interpreter.” (Lewis, Meriwether and Clark William. The Journals of Lewis and Clark, Bergon, ed. New York, NY. Penguin Putnam, Inc., 1989. P. 52) The lack of quality interpreting nearly ended in tragedy when after the meeting, one of the Chiefs became “…Verry (sic) insolent in words and justures (sic), pretended Drunkenness & staggered up against (Clark)” (Ibid p. 52, 53).

On October 1804 Captain Lewis visited an Arikara village, and Captain Clark stayed behind to talk to some Frenchmen who arrived by pirogue. Among these men there were two traders named Joseph Gravelines (who Clark always called “Gavellin”) and Antoine Tabeau. Later, Lewis described Gravelines as “…a man well-versed in the language of this nation…” (Ibid p. 61). These new interpreters explained that the Arikara spoke different languages because of a merger of different tribes: They “…do not understand all the words of the others…” (Ibid p. 67). Without the interpreting services of Gravelines and Tabeau, Lewis and Clark could have never held a successful and productive summit with the Arikara. In late October, helped by these two interpreters, they had another successful meeting with the Mandans. At this village the Captains met another Frenchman: René Jessaume, who lived with his Native American wife in the village and offer his interpreting services for as long as they stayed among the Mandan and Hidasta. Jessaume turned into a most valuable assistant as he provided information on the leaders’ personalities, local politics. and local culture. This information helped Lewis and Clark in their efforts to negotiate a peace treaty between neighboring tribes. These actions made Jessaume the first interpreter and cultural broker of the expedition. (Ibid p. 69-72).

At this village the Captains considered the possibility that the northwest passage did not exist. There, they would need to continue by foot, and they would need horses. Learning the Shoshone possessed quality horses, Lewis and Clark decided to meet them and negotiate the acquisition of some. To accomplish this objective, they knew a competent Shoshone interpreter would be essential not just to get the horses, but to communicate their peaceful intentions and fulfill the diplomatic mission ordered by President Jefferson.

On November 4, a Frenchman named Toussaint Charbonneau visited the expedition at the place that would become Fort Mandan and offered his services as an interpreter. He did not speak Shoshone, but one of his two wives, Sacagawea, who had been captured by the Shoshone as a child did. He offered his wife as an interpreter from Shoshone into Hidatsa, and his services from the latter into French, leaving open the need for a French-English interpreter. For this task, the Captains hired Private Francois Labiche who spoke both, English and French. Charbonneau was hired “as an interpreter through his wife.” (Ibid. p. 77, 78). At this time, the Arikara Chief and his men, along with interpreters Gravelines and Tabeau wished farewell to Lewis and Clark and their now 33-member “permanent party” as they sailed up the Missouri River.

In August 1805, while looking to buy horses, crossing the Continental Divide, Captain Lewis and Drouillard encountered some Shoshone. The interpreter communicated through Sign Language as recorded on the journals: “…The means I had of communicating with these people was by way of Drewyer (Drouillard) who understood perfectly the common language of jesticulation (sic) or signs which seems to be universally understood by all the Nations we have yet seen. It is true that this language is imperfect and liable of error but is much less so than would be expected. The strong parts of the ideas are seldom mistaken…” (Ibid. p.98). After the rest of the party joined Lewis, it was discovered that the Shoshone leader, Cameahwait, was Sacagawea’s brother who she had not seen for five years. These circumstances made the purchase of the horses easier, but negotiations had to be carried on through relay interpreting: Lewis and Clark spoke to Labiche in English, Labiche interpreted the message into French for Charbonneau; Charbonneau interpreted into Hidatsa for Sacagawea; and she interpreted into Shoshone for her brother. When Cameahwait spoke, the process was reversed. (Ibid. p. 275). This was the regular interpreting system followed during the expedition. The extensive, consecutive relay interpretation must have taken a long time.

Perhaps the most complicated interpreting session took place in April 1806 during the return trip near the confluence of the Walla Walla and Columbia Rivers when the expedition found members of the Walla Walla Nation. The Captains had no Walla Walla interpreter, so they relied on Drouillard’s Sign Language, but the communication was not going as desired. Fortunately, at this time, Sacagawea found a Shoshone woman among the Walla Wallas. This woman had been taken as a child by the Walla Walla and spoke their language. They could now negotiate with the Walla Wallas. Lewis and Clark spoke to Labiche in English; he interpreted into French for Charbonneau; Charbonneau then relayed to Sacagawea in Hidatsa; she interpreted into Shoshone for the captive woman, who in turn interpreted into Walla Walla for the Head of the tribe.

Most people think of Sacagawea as the interpreter of Lewis and Clark. Her contributions were key to the success of the expedition and the survival of the corps; but communication was only possible thanks to the services of all other interpreters of Lewis and Clark: Toussaint Charbonneau, Francois Labiche, Pierre Cruzatte, George Gibson, George Drouillard, Pierre Dorion, Fairfong, Reneé Jessaume, Josepg Gravelines, and Antoine Tabeau. The Lewis and Clark expedition, and the transformation of the American nation, may have failed for “want of a good interpreter.” Fortunately, they had plenty of capable individuals who bridged the communication gap, and made science and diplomacy possible, by interpreting consecutively, offering cultural advice, working relay into several languages at a time, and using sign language.

On this Thanksgiving Day, let’s remember and celebrate the work of these often-forgotten pioneers who did their best for two bosses who knew from the beginning that having good, reliable interpretation was essential for the success of the most famous expedition in American history.

What are really interpreter fees?

November 9, 2020 § 7 Comments

Dear Colleagues:

The following post first appeared on the website of the International Association of Translators and Interpreters (IAPTI). I wrote it for members of the association, but I believe it is also relevant to this blog:

There seems to be a mystique around interpreters’ fees; how do interpreters set them, how they charge, what they charge for; what is it that they do. I thought that, as head of IAPTI’s Interpreters Committee, and practicing professional interpreter, I should cover the issue. This will clarify what we do, and educate the public.

First, because semantics matter, and they carry a tremendous psychological weight, notice I am referring to interpreters’ fees, not rates. In legal terms, a fee is “a charge…for an official or professional service…” (Black’s Law Dictionary Sixth Edition, West Publishing CO. 1990 p. 614). A rate is an “…amount of charge or payment… for a service open to all and upon the same terms…” and it goes to say: “a rate which applies to… a specific commodity alone…” (Black’s Law Dictionary Sixth Edition, West Publishing CO. 1990 p. 1261). Interpreting is a professional service, and professional services are remunerated by the payment of fees. Rates apply to much commercial services offered to the public, such as airfare rates for example. Rates are paid for commodities. Interpreting services, just like translations, are not commodities. While a consumer pays a rate for a service within an industry, a client pays a fee in exchange of professional services. Interpreting is not an industry; it is a profession.

I will not deal with the concept of how much an interpreter should charge. Because we do not want to get in a controversy about fixing interpreting fees, we will leave that issue alone. It is not relevant to describe an explain what interpreter fees really are.

Each professional interpreter has to decide how much to charge, we have to individually consider what we will consider when setting our fees. Some may include certain concepts that others may not. Formal education, continuing professional formation, years of experience, cultural knowledge specific to a certain nation or social group, and other elements could be considered by many. In the past I have dealt with these issues on my blog: “The Professional Interpreter” (“How should interpreters set their fees.” The Professional Interpreter blog. 2/19/2015 https://rpstranslations.wordpress.com/2015/02/19/how-should-interpreters-set-their-fees/). Today I will focus on what is behind an interpreter fee.

A good interpretation looks easy, even when you do not know the target language, you can almost hear a melody coming out of the booth and into your earpiece. It sounds fluent, firm, clear and pleasant. It leaves people with the idea that interpreters have an easy job: They travel around the world, get to meet famous people and visit important places, and they have only to sit in a booth for a few hours and speak one language they already know.

People think like this until the day they try to informally interpret for a friend or relative at a restaurant, hotel, or airport. They now realize it is hard to remember everything their friend said and repeat it consecutively. They experience how it is almost impossible to listen to their friend as she speaks in one language while simultaneously speaking the language of the hotel, restaurant, or airline clerk. They see it is very difficult to shadow a speaker even in their same language.

Interpreters do this every day, and they do it under gigantic pressure, and they do it on any topic, regardless of the complexity level. Now try to do what you did with your friend at the airport in a summit involving heads of state; a TV event watched by millions, a death penalty trial, or a highly charged multi-million-dollar negotiation. Then, without being a scientist, or a college professor, or a professional athlete, try to do it on a medical topic, a philosophy conference, or a FIFA World Championship press conference. Did you think that you will be interpreting for many people who do not understand the source language used by the speaker, but they are all specialists in the topics to be discussed during the event?

Finally, add the physical challenge of doing this shortly after arriving to the venue having traveled thirty thousand kilometers, and twenty time zones, in a different hemisphere.

Specialized, professional, expensive service.

Because of technology and globalization, interpreters have to fight for a compensation according to the skills needed to provide their services. The appearance of multinational and smaller local interpreting languages in the market has brought a new actor to the stage. Somebody with no linguistic or cultural link to the profession: the businessperson, or merchant whose main concern is the bottom line, and tries to lower interpreter fees by devaluating what interpreters do. Entrusting their profitability to recruiters and project managers who often know next to nothing about the profession, they have developed scams such as paying interpreters by the minute interpreted!

These guidelines, set by ambitious people foreign to the profession, convince the inexperienced and the needy interpreter to provide their professional services by the minute in telephonic interpreting, and by the hour in other situations, including conference interpreting. I have encountered agencies who wanted to pay for three and one half or four hours in the booth, instead of a full day, arguing that I had just interpreted half of the time and my boothmate had worked during the other half.

Interpreters must charge by the day because Interpreting is a professional personal service. Unlike a civil engineer who can build a bridge and a building at the same time, interpreters can only do one job at a time. If I am in booth “A” all day, I cannot work in booth “B” because I cannot cut myself in half. It is estimated that for each day of work in the booth (or elsewhere) interpreters need to prepare for at least another two days. That is three days the interpreter cannot work for anybody but the client who retained him for one day. If the assignment is away, and the interpreter needs to travel the day before, and go back home on the day after the assignment, it is now 5 days for a one-day assignment in the booth. If the other interpreter is actively working for the next thirty minutes, the passive interpreter is supporting his boothmate; and even if he leaves the booth to use the restroom, he cannot work for anybody else because he cannot cut himself in half. Thinking that an interpreter charges a certain fee for 7 hours in the booth is never accurate. In reality, he is charging much less. Divide that daily fee into all the days the interpreter invested in a single day in the booth. Interpreters do not charge exorbitant fees. You just need to scratch beneath the surface to notice.

The same applies to our colleagues working in courthouses, community centers, hospitals, schools, call centers, and remotely from home. They also need to prepare and travel (even if it is during rush hour in a big city). They can do no other work. They can procure no other income while they sit in court waiting for their case to be called, or in the hospital waiting area until they call the patient. There is not such a thing as interpreting by the minute. That is a mirage created by the multinational agencies. Smoke and mirrors. Interpreters who interpret for five or ten minutes have to be on call all day or at least half a day. They need to be paid a daily fee. It is up to the agencies to be more creative and program a schedule where they have an interpreter busy for a full day interpreting for different hospitals and doctors’ offices. Interpreters rather do this. They want to work; they just don’t want to be insulted with a per-minute fee. No other professionals who charge for telephonic services charge by the minute. Attorneys start the timer before answering a client’s call, and they charge for the time the telephone call lasted plus several minutes before and after the call with a minimum charge of thirty minutes even if the call lasted 2 minutes. Just like interpreters, attorneys sell their time, and it takes time to recuperate your concentration after the phone call so you can go back to what you were doing before. That is because the attorney can generate no other professional income. I know this. I used to practice law. Interpreters need to shake this per minute and per hour concept off their minds. Agencies argue this is the telephonic interpreting model and arguing against it is not knowing what we are talking about. Go tell that to a lawyer.

Court and legal interpreters need to charge by the day also. For once, the Administrative Office of the United States Courts was right when they implemented a full-day, half-day payment system. States and private practitioners must follow. It is up to the interpreter to educate and demand. You can start by charging by the hour, but requiring a four-hour minimum.

To conclude: Interpreters provide a professional personal service which requires of great skill and broad knowledge. They sell their services one client at a time, and their service goes well beyond the rendition itself. Because interpreters sell their time, they must be paid by the day, not by the hour, and never by the minute.

Those horror movie TV hosts around the world.

October 27, 2020 § 9 Comments

Dear colleagues:

Every year in October this blog devotes an entry to a Halloween theme. Many of you have told me you enjoy the post because you are into the season’s festivities, or because you learn about other cultures. Some just like it because it brings back nostalgic memories of your childhood or hometown. In the past we have talked about the Day of the Dead celebrations (https://rpstranslations.wordpress.com/2019/10/); Halloween traditional foods around the world (https://rpstranslations.wordpress.com/2018/10/); some of the scariest books ever written (https://rpstranslations.wordpress.com/2017/10/); the scariest movies in all languages (https://rpstranslations.wordpress.com/2016/10/); horror legends and stories (https://rpstranslations.wordpress.com/2015/10/); and America’s favorite monsters (https://rpstranslations.wordpress.com/2014/10/). This time we will remember those weird-looking, sometimes goofy characters that kept us glued to the television when we were kids.

Hosting horror movies on TV is no easy task; the person doing it has to be entertaining, charismatic, and funny enough to act as a safety mechanism to relieve some of the tension created by the suspense of the movie with some humor. These hosts and hostesses have the apparently impossible task of keeping hyperactive children of all ages from changing the channel despite most horror’s showing are cheesy and absurd. The horror movie host role is born when TV stations, often with low budgets, showed the old classic horror movies produced by Universal in the 1930s and 1940s. Many of those movies were good, featured well-known actors and were very scary. Unfortunately, since there are not enough of these movies to keep a weekly TV show running for too long, TV stations alternated these classic films with very bad, poorly produced  “B” movies by unknown actors and directors dealing with nonsensical stories and the worst makeup and special effects. Many of these movies never saw a movie theater, and those that were shown had a run shorter than a blink of an eye.

Incredibly, many of the “B” movies became cult films and they are now considered “classic” in a category of their own. A big part of the credit for this success has to go to the hosts and hostesses who, like DJs on the radio, showed them until they were hits. I do not believe too many of us would have ever watched “Santa Claus conquers the Martians” without the sales pitch of a horror movie TV host or hostess. Today, we take a trip down memory lane and remember some hundreds of actors who, for many years, put on a costume and makeup to get into a character. You will recognize some names, you will learn of some for the first time, but they all gave kids the thrill of a horror movie right in the living room of their own homes somewhere in the world.

Boris Karloff. This legendary British actor, known as the monster in the original 1931 Frankenstein movie, and also the narrator in Dr. Seus’ animated film “How the Grinch Stole Christmas,” hosted a horror shown in the early 1960s: “Boris Karloff Presents” or “Thriller.” An American anthology TV series where he introduced a mix of macabre tales and suspense thrillers.

Count Gore de Vol. A TV horror host who appeared on a Washington, DC station from 1973 to 1987, played by Dick Dyszel. He was a pioneer of the genre when he became the first host to show on TV the unedited version of “The Night of the Living Dead.” He frequently had Penthouse Magazine models (“pets”) as his guests.

The CryptKeeper. Not all hosts are human; sometimes a puppet can become a star on its own. That is the case of the CryptKeeper, a puppet operated by puppeteer Van Snowden and voiced by John Kassir that hosted HBO’s “Tales from the Crypt” and appeared in the opening segment as the storyteller. Later, he would return for the closing segment to offer sardonic commentary or to provide a cynical moral.

Deadly Earnest. He was a late sixties popular “B” horror movie host on Australian TV, first in Perth, and later nationwide. His show: “Deadly Earnest’s Aweful Movies” was so successful that he even presented the “Worst Movie of the Year” award.

Dr. Morgus the Magnificent. Sidney Noel Rideau played the mad scientist on New Orleans TV and performed science experiments live on the show between horror movie segments. Famous for his mad genius eyes, he once said his character was inspired by Cervantes’ Don Quixote, and his loyal assistant Chopsley was his “Sancho Panza.”

Elvira Mistress of the Dark. Cassandra Peterson gained fame on Los Angeles television by playing a character wearing a revealing, black, gothic, cleavage-enhancing gown while hosting “Elvira’s Movie Macabre,” a weekly “B” movie show in the 1980s. Elvira became a household name, bringing Peterson fame, fortune, a movie, videos, and many TV guest appearances.

Emily Booth. This British actress has starred in cult movies in England, and among many other roles as a presenter, she has hosted several TV shows related to cult films, including “Shock Movie Massacre.”

Ghoulardi. A fictional character created by DJ Ernie Anderson to host the horror movie show: “Shock Theater” in Cleveland, Ohio during the 1960s. His costume was a long lab coat covered with “slogan” buttons, horned-rimmed sunglasses with a missing lens, a fake Van Dyke beard and moustache, and a messy wig. He was famous for criticizing celebrities on his show, such as bandleader Lawrence Welk and the Mayor of Cleveland.

Grandpa Al Lewis. Al Lewis reached world fame through his Grandpa character in the 1960s TV series “The Munsters,” and he decided to wear the “Count” outfit again as a host of a TV horror movie show for Superstation WTBS in the late 1980s: “Super Scary Saturday.” Besides introducing the feature “B” movie, Grandpa was often visited by WCW superstars of wresting who would share with him their opinion of the movie shown that evening, and discuss their favorite monsters.

Juan Ramón Sáenz. In the mid-1990s, Juan Ramon Sáenz hosted the radio show: “La Mano Peluda” (“The Hairy Hand”) in Mexico City. At the beginning of the show, the host would suggest a horror, paranormal, or supernatural topic, and listeners would call and share their stories aided by music effects and scary narration. The show was so successful that eventually moved to TV under the name: “Excalofrio.” Sáenz wrote five books about the theme of the show, and he died young. Mexican audience will always remember “La mano peluda…aquí se respira el miedo.” (“the hairy hand… you breathe fear over here.”)

Mystery Science Theater 3000. Joel Hodgson’s show about the last surviving human, Joel Robinson, living in the Satellite of Love with his three robot sidekicks (Crow, Tom Servo and Gypsy) spend their days watching “B” movies and talking over the film, or taking brakes from watching and performing hilarious skits. MST-3000 has been around on and off for the last 3 decades and still has a big following.

Narciso Ibañez Serrador. From the 1960s to the 1980s, Narciso Ibañez Serrador hosted “Historias para no dormir” (“Stories to keep you awake”) where he presented a horror anthology of scary tales written by him on a variety of themes. Even now, viewers in Spain remember this show as a scary classic.

Rod Serling. He had gained fame from world famous “The Twilight Zone” and served both, as on the air host of the show and as a major contributor to the scripts. Serling viewed “Night Gallery” as a logical extension to “The Twilight Zone,” but unlike its famous sister show, that dealt with science fiction, the 1970s “Gallery” focused on horrors of the supernatural and unexplained.

Ronald “The Cool Ghoul”. In 1957 John Zacherle was cast in the role that would set the course of the rest of his career, Ronald, the undertaker host of Philadelphia’s “Shock Theater.” Dick Clark gave him the name “The Cool Ghoul” when the show moved to New York City. Zacherle’s character wore a beret and a goatee, and showed the classic Universal horror movies from the 1930s. His Halloween Day marathons were also a favorite of viewers on the East Coast.

Rubén Aguirre. Long before he was “Profesor Jirafales” in Mexico’s sitcom “El Chavo,” Rubén Aguirre hosted “Tele Terror,” a horror movie show for the now defunct Televisión Independiente de México network on Friday nights during the 1960s. He introduced the movies, sometimes classic Universal horror films, other occasions “B” horror movies, and then he closed the late Friday night show, with some scary remarks about the film just shown.

Sinister Seymour. Larry Vincent was an American actor who presented horror movies in Los Angeles during the 1970s run of “Fright Night” as Sinister Seymour. His style of criticizing the movies was famous. He would appear in a small window which would pop up in the corner of the screen, tossing a quip, then vanishing again. Sometimes he would also appear in the middle of the movie “interacting” with the characters. When he died, he was succeeded on the TV station by “Elvira, Mistress of the Dark.”

Svengoolie. Chicago’s own horror movie show, originally starring Jerry G. Bishop, and from the late 1970’s by Richard Koz. Before and after commercial breaks, Svengoolie presents sketches, tells jokes, throws around rubber chickens, and performs song parody spoofs related to the film shown that evening. The show is still on nationwide every Saturday evening on MeTV.

The Damned Witch. “La Bruja Maldita” was a Mexican horror TV show in the 1960s starring Russian actress Tamara Garina as the Damned Witch presenting the weekly horror story when stirring a potion in the cauldron while laughing hysterically and screaming: ¡Mentira! (“it’s a lie”) in Spanish. She would come back after the story for a preview of next week’s episode, and end the show laughing and screaming ¡Mentira! once again.

Vampira. Maila Nurmi, in the early 1950s, a Finnish-American actress was the first horror movie TV show hostess ever. The Vampira character was born when pale-skinned Nurmi attended choreographer Lester Horton’s Bal Caribe Masquerade in a black outfit inspired by the New Yorker Magazine’s cartoon character Morticia from the Addams Family. Each show opened with Vampira gliding down a dark corridor with dry ice fog. Vampira would come to a stop, and looking into the camera she would let out a horrid scream. She would then introduce the feature film while reclined on a skull-encrusted couch. Vampira would invite viewers to write her asking for epitaphs instead of autographs. She came with her loyal pet spider Rollo.

There are many other hostesses and hosts who have used the small screen to introduce millions of viewers to horror movies and “B” movies in general. These are just a few of the better-known. Most left the airwaves long ago, but on Halloween we remember the evenings we spent with them in our childhood. I now invite you to share with the rest of us your horror movie TV host or hostess memories, or if you prefer, tell us of that horror movie you remember every Halloween.

What is the Electoral College in the United States?

October 20, 2020 § Leave a comment

Dear colleagues:

Every four years during the Presidential election season in the United States many interpreters face the Electoral College topic even when their assignments are non-political. This time, no doubt because of the American president, more friends and colleagues from the United States and abroad have contacted me than ever before. Because of its American uniqueness, this topic presents a challenge to many colleagues who usually work outside the United States and to others who live in the country but grew up somewhere else.  The Electoral College is one issue that many Americans do not fully understand, even if they vote every four years.  Interpreters cannot interpret what they do not understand, and in a professional world ruled by the market, where the Biden and Trump campaigns are dominating broadcasts and headlines, this topic will continue to appear on the radar screen. Therefore, a basic knowledge of this legal-political process should come in handy every four years.

Because we are in a unique election cycle, and Election Day will be here before we know it, I decided to humbly put my legal background and my passion for history to work to benefit the interpreter community. I do not intend to defend the American system, or convince anybody of its benefits. I am only providing historical, political, and legal facts so we can understand such a complicated system in a way that if needed, our rendition from the physical or virtual booth is a little easier. This is not a political post, and it will not turn into one.

Every four years when an American citizen goes to the polls on the first Tuesday in November to elect the new president of the United States, that individual does not vote for the presidential candidates. We Americans vote for a preference (Republican, Democratic and occasionally other) and for electors who will go to Washington, D.C., the nation’s capital, in December to cast the electoral votes from that state, in the case of 48 states, for the candidate who represents the preference of the majority of the state voters as expressed on Election Day. Other two states, since 1972 Maine and starting in 1992 Nebraska, allocate their electoral votes in a semi proportional manner. The two state’s electoral votes representing the two senators from that state, are assigned to the plurality winner of that state’s popular vote, and the other electoral votes that correspond to that state are given to the plurality winner in the popular vote in each of the state’s U.S. House of Representatives district. Maine has 4 electoral votes and Nebraska has 5. This means 2 and 3 electoral votes respectively will go to the candidate who wins that district, even if the candidate does not win a plurality of the popular vote statewide.

We vote for the people who will go to Washington D.C., to vote on our behalf for the presidential candidate who received the most direct votes from the citizens of that state during the general election.  After the November election, those electors are pledged to the candidate who received the most votes in that state.  The result: We have direct vote elections in each state, and then we have the final election in December when the states vote as instructed by the majority of its citizens. It is like a United Nations vote. Think of it like this: Each state elects its presidential favorite; that person has won the presidential election in that state. Now, after the November election is over, the states get together in December as an Electoral College and each vote. This is the way we determine a winner. Each state will vote as instructed, honoring the will of its citizenry and the mandate of its state’s constitution.  We do not have proportional representation in the United States.

Historically and culturally this country was built on the entrepreneurial spirit: Those who risk everything want everything, and when they succeed, all benefits should go their way. We are an “all or nothing” society. That is even reflected on our sports. All popular sports invented and played in the United States have a winner and a loser by the end of the game: Americans dislike ties because they associate a tie with mediocrity. A baseball game can go on forever until a team wins.  We do the same in politics. Once the citizens have voted, the winner in that state (except for Maine and Nebraska above) gets all the benefits, in this case all the electoral votes; it does not matter if he or she won by a million votes or by a handful. You may remember how President George W. Bush was elected to his first term; he won Florida by a small margin, but winner takes it all, therefore all of Florida’s electoral votes went to him and he became the 43rd. President of the United States.  Thomas Jefferson and John Quincy Adams got to the White House with a margin smaller than George W. Bush. In recent years, another two presidents got to the White House without getting a majority of the popular vote: Bill Clinton twice, and president, Donald J. Trump. According to all presidential polls, if president Trump was reelected, he would go back to the White House after winning the electoral college, but losing the popular vote.

The electoral college was born to have a duly elected democratic government that would replace the monarchy Americans endured in colonial times. The state of communications and the educational level of the American population were such, that it was thought unwise to hold a direct presidential election where the winner of the popular vote would become president of the United States. Access to newly founded Washington, D.C., surrounded by swamps and, for Eighteenth Century standards, far away from most thirteen original states made it uncertain that all states would get to vote in a presidential election. Because only a handful of representatives from each state would go to the capital to cast that state’s votes for president, it was decided that only land holder white men would have a right to vote for these electors. It was decided to exclude white men with no land as they had no vested interest in the election; women were considered unprepared to make such a decision, blacks were slaves and deprived of human rights, including political ones, and Native Americans and other minorities were not considered citizens of the United States, and ineligible to vote.  Eventually, after a Civil War a century later, and several social movements a century after the War, all men and women born in the U.S., or naturalized American citizens, regardless of race, ethnicity, gender, or national origin, successfully claimed their human right to vote. The American population of the United States territories are nationals of the U.S., and they can vote in a presidential election if they are residing in the 50 states or the District of Columbia.

I mentioned earlier that most Americans like the principle of winner takes it all. Although that is true, the country’s political and legal systems rest on a foundation of fairness and justice. With a nation as diverse as the current United States, a majority believes the only way to maintain these principles is through a balance of the rights of the people on one side, and those of the states on the other. (For those who have a difficult time understanding why the states have rights separate from the people, please imagine the United States as a mini-world where each state is an independent country. Then think of your own country and answer this question: Would you like a bigger or more populated foreign country to impose its will over your country, or would you like for all countries to be treated as equals?) In December when the electors or delegates from each state meet as an electoral college in Washington D.C. to cast their state’s electoral votes, all states have a voice, they are all treated as equal.  This is the only way that smaller states are not overlooked; their vote counts.

We find the final step to achieve this electoral justice to all 50 states of the United States of America (and the District of Columbia) and to the citizens of the country, in the number of electoral votes that a state has; in other words, how many electors can a state send to Washington D.C. in November.  The answer is as follows:  The Constitution of the United States establishes there will be a House of Representatives (to represent the people of the United States) integrated by 435 members elected by the people of the district where they live. These districts change with the shifts in population but additional seats are never added to the House.  When the population changes, the new total population are divided by 435 and that gives you the new congressional district. The only limitations: An electoral district cannot cross state lines (state borders) therefore, occasionally we will have a district slightly larger or slightly smaller, and every state must have at least one electoral district (one house member) regardless of its population.  The American constitution establishes there will be a Senate (to represent the 50 states) integrated by 2 representatives or members from each state, currently that is 100 senators elected by all the citizens of that state. When new states have been admitted to the Union (the last time was 1959 when Alaska and Hawaii became states number 49 and 50 respectively) the senate grows by two new members.

As you can see, all states have the same representation in the Senate (2 senators each) regardless of the state’s size or population. The House of Representatives has more members from the states with larger population, but all states have at least one representative in the house. This way the American system makes sure that the will of the majority of the people is heard in Congress (House of Representatives) and it assures the 50 states that they all, even the smaller ones, will be heard as equals in the Senate. You need both houses of Congress to legislate.

Going back to the Electoral College, the number of electoral votes each state has is the same as its number of Senators and Representatives. The total number of Senators and Representatives is 535 (435 Representatives and 100 Senators) Washington D.C. is not a state; therefore it has no Representatives or Senators, but it has 3 electoral votes to put it on equal footing with the smaller states for presidential elections. Therefore, the total number of electoral votes is 538.  Because of these totals, and because of the American principle of winner takes it all that applies to the candidate who wins the election in a state, to win a presidential election, a candidate must reach 270 electoral votes.  This is the reason California, our most populated state, has 55 electoral votes (53 Representatives and 2 Senators) and all smaller states have 3 (remember, they have 2 Senators and at least one Representative in the House)

The next time you have to interpret something about the Electoral College in the United States remember how it is integrated, and think of our country as 50 countries with an internal election first, and then vote as states, equal to all other states, on the second electoral round in December.  Because on the first Tuesday in November, or shortly after that, we will know who won each state, we will be celebrating the election of a new president, even though the Electoral College will not cast its votes for another month. It is like knowing how the movie ends before you see it.

 

Electoral votes by state Total: 538;

majority needed to elect president and vice president: 270

State number of votes State number of votes State number of votes
Alabama 9 Kentucky 8 North Dakota 3
Alaska 3 Louisiana 9 Ohio 20
Arizona 10 Maine 4 Oklahoma 7
Arkansas 6 Maryland 10 Oregon 7
California 55 Massachusetts 12 Pennsylvania 21
Colorado 9 Michigan 17 Rhode Island 4
Connecticut 7 Minnesota 10 South Carolina 8
Delaware 3 Mississippi 6 South Dakota 3
District of Columbia 3 Missouri 11 Tennessee 11
Florida 27 Montana 3 Texas 34
Georgia 15 Nebraska 5 Utah 5
Hawaii 4 Nevada 5 Vermont 3
Idaho 4 New Hampshire 4 Virginia 13
Illinois 21 New Jersey 15 Washington 11
Indiana 11 New Mexico 5 West Virginia 5
Iowa 7 New York 31 Wisconsin 10
Kansas 6 North Carolina 15 Wyoming 3

I now invite your comments on the way presidential elections are conducted in the United States, but please do not send political postings or partisan attacks. They will not be posted. This is a blog for interpreters and translators, not for political debate.

Democracy, or democracy ATA-style?

October 7, 2020 § 8 Comments

Dear colleagues:

We are in a political environment in the United States at this time, in a few days we will vote for president of the United States, and this is also election time at the American Translators Association. I write this post because I deeply care for our association and the direction it follows for the benefit or detriment of our professions. This post is not an attack on anybody for who they are, but an expression of opinions and a means to disseminate information you may find useful before you vote. I also did some fact-checking and bring you the elements you will need to separate fact from fiction.

Election of candidates.

I am not familiar with some candidates and the ones I know are probably the same ones most of you recognize from the slate. I just want you to be aware of two important points all voting members should consider before voting. Please do your homework and vote for practicing interpreters or translators. Do not continue to stack the board with agency owners, even if they attempt to portray themselves as practicing colleagues. That may be half-truth, and remember their interests are not yours. They are not illegal, but they are not yours. The second point you must remember is that do not vote for the maximum number of candidates allowed. If there is only one board candidate you like, vote for that person and leave the others blank. When you do not know the candidate, or you have doubts, it is better to abstain. An abstention is powerful, because it increases the chances of your candidates to win as you do not gift a vote to someone you are not sure about. In my case I already voted, and I only voted for one candidate. The individual I chose has disagreements with me, and this candidate is not an interpreter, but he has my trust because I know this person is smart, honest, and not an agency.

I encourage you to think long and hard before you decide on your candidates, and do not feel bad if you just vote for one individual.

The decoupling question.

How can not decoupling be considered illegal? I understand the issue should be raised if a certification were needed to practice translation and ATA were the only certifying entity officially recognized, but neither is true. Certification may give you a competitive advantage and help you dissipate doubts about your professional level, but it is not a legal requirement to work as a translator. Although well-known as a serious credential, ATA has no official recognition as a certifying agency or office. ATA membership is voluntary and certification is one benefit of membership. Nobody can be forced to join ATA, just like no one can be forced to take the certification exam.

Regarding the ABA remarks, whether intentionally, or due to a lack of basic knowledge, it is puzzling that an allegedly practicing court interpreter in Pennsylvania can make the following statement: “Now, as a world class nonprofit association, certification legal experts have repeatedly advised us that it is unseemly and illegal to force individuals to become members just to take and maintain their certification…the ABA and the AMA have no such requirements for professional lawyers and doctors.” 

There is not such a thing as an “ABA Bar Exam.” I am sorry to hear an ATA Board member making such remarks. Perhaps the reason for this regrettable statement can be understood, nut justified, by visiting the Administrative Office of the State of Pennsylvania’s official website: The Unified Judicial System of Pennsylvania’s Court Interpreters classifies Spanish interpreters in three categories. From higher to lower skill level: Master, Certified, and Conditional. Are considered conditional interpreters those who score 50 percent on a simultaneous, consecutive, and bi-directional sight translation exam (a 49 percent score fails the test) testing the bare-bones minimum skills to interpret in court. Because conditional interpreters, like the person who made these comments, are separated from failing candidates by one percentage point, they may interpret during hearings of lesser complexity where freedom or substantial assets are not at risk. They cannot interpret trials unless they are before a lower court and involve small claims, traffic violations, etc.

Attorneys must pass a STATE BAR EXAM to be able to practice law. They must join that State Bar and remain members throughout their professional life in that State. It is the State Bar that grants and runs the continuing legal education program needed to keep a license valid, and the State Bar is the only body to monitor the rules of ethics are observed, and when they are not, only the Bar can sanction attorneys after notice and hearing. The only thing “illegal” is to practice law without a license (State Bar membership) carrying up to 364 days in jail in most states, and very harsh Civil sanctions, which could include compensatory and punitive damages depending on the harm done. Conditional-level court interpreters often work with pro-se individuals, and, have limited exposure to situations where the law license issue is mentioned. As for the American Medical Association’s part of the statement, since 1933, the certification function has been administered by a separate organization known as the American Board of Medical Specialties. No relation to the AMA, administratively or functionally. Interesting that a candidate who lost an election twice and got to the board by appointment both times gives such an eloquent opinion on something he lacks.

I encourage you to put your interests as a member above the associations economic priorities and reject this amendment. Vote No.

An election with multiple candidates.

I am very troubled by the arguments of those who oppose the amendment because they base their opinion on false assumptions, and because they represent the Institutional viewpoint. That two of the former presidents endorsing the opinion were beneficiaries of unopposed “elections” merits mentioning as it goes to the credibility of the opinion. 

An election is a decision between (at least) two options, anything else can be called a ratification, imposition, proclamation, appointment, or coronation, but not an election. 

Nations, corporations, and associations are governed by those who represent the will of the majority of its citizens, shareholders, or members. From its inception by the Greeks, many centuries ago, this has been called democracy. 

History has seen many totalitarian regimes in countries, corporations, and institutions disguised as “democracies.” Often, arguments to justify this aberration include a consensus by an elite in a position of power indicating they, as self-appointed protectors of the masses, are making the tough decisions; that it would be too dangerous to let citizens, shareholders or members decide because they are not “prepared” for it. 

The argument that an outsider who may be elected president-elect, treasurer, or director would jeopardize the institutional continuity of the people in power sends chills through my body. Elections are to change what a majority dislikes, not to guarantee everything will stay the same. Supporting ATA’s official viewpoint reminds me of those attempting to destroy our nation’s democracy at this time.

To say people not screened and blessed by the ones in power will not perform as needed, will not devote the necessary time to fulfill their responsibilities, or will quit their position shortly after the election, is plain insulting. People run for elected positions because they want to do the job. They want to do the job according to the interests of those who elected them, and sometimes these may not be the interests of those already in power. 

The bylaws are to an association what a constitution is to a nation. Their amendment is a serious matter and it should reflect the decision of that association’s membership based on real information, not a manipulated alternative reality. The only place where unopposed “elections” are welcome and considered a good thing is totalitarian structures populated by those too afraid to face the will of a majority without feeding them first manipulated information. That was tried before, caused many hardships and pain, and after many years it fell because it never represented the view of the majority. I don’t want another Soviet Union in my profession.

I encourage you to put democracy and membership above the current leadership’s appetite for control and support this amendment. Vote Yes.

Please vote. Most members never vote and that took us to where we are. Think of your career, the profession, and how a professional association should serve the interests of its human members, not corporations, or personal ambition.

Interpreting political debates: Preparation and rendition.

September 23, 2020 § 6 Comments

Dear colleagues:

Every two years we have elections in the United States. Generally, the candidates of the two main political parties (Republicans and Democrats) debate on TV a few weeks before the general election, usually held on the first Tuesday in November.  Every four years the country elects a president and vice-president, and every two years Americans vote to renew the United States House of Representatives (425 members) and one-third of the United States Senate (33 or 34 Senate seats depending on the cycle because there are 100 Senators) Along with these national offices, many states elect governors, state legislators, and other local officials.  Earlier in those election years, each party holds primary elections to pick their candidates to face the other party’s candidate in the general election. There are political debates within each party before the primaries.  While Presidential debates are broadcasted throughout the United States on national TV, debates for State and local-level office are transmitted by local TV stations. Because the population of the United States is very diverse and complex, many voters do not speak English, or at least they do not understand it well enough to comprehend a candidate’s platform or position regarding specific issues.  Add to this landscape that many regions of the United States have very important concentrations of people from a particular nationality or ethnicity that may have issues relevant to their community even when they may not be as important for the general population. This happens with Hispanics and some other groups, and because of the number of people interested in a particular issue, there are debates specifically geared to these populations, often held in English because that is the language of the candidates, but organized and broadcasted by foreign language organizations and networks.  This exercise in democracy means we as interpreters are quite busy during political season.

Because of the number of elections and debates, primary elections require more interpreters than a general election; also, due to the regional nature of a primary election, these debates are normally held in smaller towns and cities, increasing the practice of using the services of local interpreters.

Before the pandemic, in some States the primary season took place as always, but others had to adjust to debates without a studio audience, and interpreters working from home instead of the event’s venue or the TV studios. During my career, I have traveled to many cities and towns all over the country to interpret political debates in elections of all types: presidents, governors, senators, U.S. House members, local legislators, and mayors.  Most debates have been live, in almost all I have interpreted for the T.V. broadcast, but there have been recorded debates and some radio broadcasts. I usually run into the same colleagues when interpreting a debate: the same local professionals, or the same national interpreters (meaning interpreters like me, who by decision of the organizers or the networks, are brought in from a different city) for the races with a higher profile, but sometimes you get to work with a new colleague. As I watched some of my new colleagues prepare for a debate and deliver their services, I reflected on the things we need to do to succeed at this very important and difficult type of interpretation.  These are some ideas on things we should do and avoid when getting ready to interpret a political debate from home or at the TV or radio station.

  • Know the political system. One thing that will help you as an interpreter is to know why you are there. It is crucial to understand why we have primary and general elections in the United States. We as interpreters will do a better job if we know who can run and who can vote in the election. This requires some research and study as every state is different. In some states voters must be registered with the political party to vote in the primary, while other states hold open primaries where anybody, as long as they are American citizens, can vote. Some states have early voting, others have absentee ballots and many states will allow you to mail in your vote due to the Covid-19 pandemic. It is crucial to study the election system of the place where the interpreter will work.  The more states you work at, the more you have to research and study.
  • Know basic local and national legislation and politics. When interpreting a state legislators’ debate it is essential to know how is the state government structured: Does it have a unicameral or bicameral system? Are legislators full or part-time? Can governors be reelected? Are there other political parties in that state? A well-prepared interpreter needs to know the answer to these and similar questions.
  • Know the most relevant issues and people at the national level and in that state, county, or city. Most questions during Statewide and local office political debates concern local matters, not national issues; a professional interpreter must become acquainted with local affairs. Read national and local newspapers, watch and listen to national and local newscasts and political shows, and search the web. The shortest way to embarrassment is not to know a local topic or a local politician, government official or celebrity when they pop up during a debate. Know your national and local issues. It is a must to know if water shortage, a bad economy, a corruption scandal, a referendum, the names of local politicians (governor, lieutenant governor if the state has one, State House speaker, chief justice of the State Supreme Court, leader of the State Senate) or any other local matter is THE issue in that part of the country.
  • Know basic history and geography of the United States and that state, and please know the main streets and landmarks of the region. There is nothing worse than interpreting a debate and suddenly, struggle with the name of a county or a town because you did not do your homework. Have a map handy if you need to. Learn the names of rivers and mountains, memorize the names of the Native-American nations or pueblos in that state.
  • Know your candidates. Study their bios, read about their ideology and platform; learn about their public and private lives. Keep in mind you need to know about all candidates in the debate, not just the candidate you will be interpreting.
  • Know national and world current events and know your most important national and international issues if they come up during the debate either as a question or as part of an answer. Know if there is a war or an economic embargo, it is necessary to know the names of the national leaders and their party affiliation (president, vice-president, speaker of the House, Senate leader, cabinet members) and it is essential to know the names of the local neighboring leaders and world figures in the news (names of the governors of neighboring states, the prime minister of Canada and the president of Mexico, the secretary general of the United Nations and the OAS, and at least the names of the presidents, prime ministers and heads of state of the main partners, allies, and adversaries of the United States).
  • Know the rules of the debate. You need to know how long the debate will be, how much time a candidate has to answer a question and to refute another candidate, you need to know the order in which they will be questioned, who will be asking the questions and in what order. Try to find this information on line, and request it from the organizers or whoever hired you for the debate. Remember: it is a T.V. event so there is always a schedule and a program; you just need to get a copy.
  • Get acquainted with your candidate’s speech patterns, accent, tempo, and learn his/her stump speech. All candidates have one, and they gravitate towards these talking points every time they have a chance and the moderator lets them do it.  The best way to achieve this is by watching as many speeches as you can, especially previous debates, ideally on the same issues, as sometimes debates in the United States are limited to certain issues such as education, taxes, foreign policy, the economy, etc. Most candidates, unless they are brand new, have speeches and debates on You Tube or in the local T.V. stations and newspaper electronic archives; just access their websites and look for them.  At least listen to two speeches or debates of the other candidates in the debate. You will not be interpreting them, but you will be listening to them during their interaction with your candidate.
  • When possible, participate on distributing assignments to the interpreters. How good you perform may be related to the candidate you get. There are several criteria to pair an interpreter with a candidate. T.V. and radio producers like a male interpreter for a male candidate and a female interpreter for a female candidate. After that, producers pay attention to other important points that need to be considered when matching candidates and interpreters: the voice of your candidate should be as similar to your own voice as possible; but it is more important that you understand the candidate; if you are a baritone, it would be great to have a baritone candidate, but if you are from the same national origin and culture than the tenor, then you should be the tenor’s interpreter because you will get all the cultural expressions, accent, and vocabulary better than anybody else. You should also have a meeting (at least a virtual one) with your fellow interpreters so you can discuss uniform terminology, determine who will cover who if a technical problem occurs or a temporary physical inability to interpret like a coughing episode, or one of the now possible glitches when working from home (power failure, internet speed, thunderstorms, etc.) Remember, this is live radio or T.V.
  • Ask about the radio or T.V. studio where you will be working; if you are local, arrange for a visit so you become familiar with the place. Find out the equipment they will be using, see if you can take your own headphones if you prefer to use your “favorite” piece of equipment; find out if there is room for a computer or just for a tablet. Ask if you will be alone in the booth or if you will share it with other interpreters. During the health crisis you should demand your own booth so you can keep your social distance from other interpreters. Because small towns have small stations, several interpreters will likely have to share the same booth; in that case, make sure there are plans to spread up all interpreters even if working in the same big hall or studio. Talk to the station engineer or technician and agree on a set of signs so you can communicate even when you are on the air, and work out a system to communicate with them during the event if you will work from home. Generally, TV and radio stations have able, knowledgeable, and experienced tech support staff so this should not be a problem, but you have to voice your concerns because some are not familiar with the way interpreters work. Station staffers are as interested as you in the success of the event.
  • Finally, separate yourself from the candidate. Remember that you are a professional and you are there to perform a service. Leave your political ideas and opinions out of your professional work. You will have to interpret for people with a different point of view, and you will interpret attacks against politicians you admire. This cannot affect you. If you cannot get over this hurdle then everything else will be a waste. This is one of the main reasons they continue to hire some of us. Producers, organizers, and politicians know that we will be loyal to what they say and our opinions will not be noticed by anybody listening to the debate’s interpretation.

On the day of the debate, arrive early to the station or auditorium where the debate will take place, find your place and set up your gear; if working from home get computers, tablets and other equipment ready way before the event; talk to the engineer and test everything until you are comfortable with the volume, microphone, monitor, signal, internet speed, and everything else.  Get plenty of water so you do not run out during the debate. Talk to your fellow interpreters and make sure you are on the same page if there is a technical glitch or an unplanned event during the debate.  Once the debate starts, concentrate on what you are doing and ignore everything else. You will need all your senses because remember: there is no team interpreting, all other interpreters are assigned to another individual, it is live T.V. and if you count the live broadcast and the news clips shown for weeks, there could be hundreds of thousands (if not millions) watching your work.  If you enjoyed the experience and if you did a good job there will be more opportunities and you will have enhanced your versatility within the profession.

I hope these tips will be useful to those of you in the United States and all other countries where there are political debates, and I invite you to share with the rest of us your comments, experiences, and tips.

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