June 8, 2021 § 10 Comments
September 11 will mark the twentieth anniversary of the terrible terrorist attacks in the United States that shook up the world and ushered an era of war and armed conflicts in several regions of the world. This year the date will mark the end of NATO’s military occupation of Afghanistan. The departure of the armed forces of the United States, United Kingdom, Australia, Canada, France, Germany, Italy, and The Netherlands closes a sad chapter of the 21 Century which lasted twenty years; it also shows a vow of confidence in the Afghan authorities, expected to govern the war-torn country on their own (with minimal foreign support) and unfortunately, simultaneously it opens the door for the Taliban to return to its fanatic, inhumane practices, bringing back the terror suffered by the people of Afghanistan before September 11, 2001.
These conflict zone and military interpreters, translators, and cultural brokers are our colleagues. They aided Western armed forces in military operations risking (and often losing) their own lives; they helped NATO forces and international organizations in their efforts to bring peace to cities and villages throughout the country; translated intelligence-packed documents and everyday paperwork; provided language support to contractors in charge of developing infrastructure and construction works that benefitted many soldiers, marines, and civilians (some your family members perhaps); they accompanied Western governments and international organizations’ representatives during campaigns to improve the health, education, administration of justice, and welfare of millions of Afghan citizens. They did the same work you do back in your countries. They just did it under death threats while watching how fellow interpreters, translators, cultural brokers, and their families were imprisoned, tortured, and killed by the Taliban.
The Taliban has clarified it: they will retaliate against our colleagues after the West leaves on September 11. They will be declared “traitors” and many will be executed. This is not new. It has happened throughout history. Interpreters and translators have been targeted for killing in every war, everywhere. Even when they never held a weapon, even when they did not share ancestry or ethnicity with their victimizers. Even today, after 500 years, many Mexicans refer to Malintzin, Hernán Cortés’ interpreter, as a traitor, and they use the term “malinchismo” (Malintzin-like) to describe a treasonous act. This, even though Malintzin was not of Aztec descent, and her own people were enslaved and oppressed by the Aztecs. Fortunately for Malintzin, Cortés won the armed conflict and was never abandoned by the victorious Spanish empire, even after the war ended.
Some question the motivation that drove Afghan interpreters, translators and cultural brokers to work with the West. Undeniably some did it because they needed the income to provide for their families devastated by the years of Taliban rule; others joined because of the adventure, and even hoping to move to the West at some point; others did it because they were tired of the injustices committed by Taliban authorities, they wanted to end discriminatory practices affecting their mothers, sisters, wives, and daughters; others were angry with the way their religious beliefs were hijacked and distorted by those in power, and frankly, others did it because their sympathies were with the West. It does not matter; motivation aside, these courageous men and women risked their lives and their families’ to provide a service needed to protect our friends, neighbors, and family members deployed in Afghanistan. They provided their services knowing of this tremendous danger because the West, our governments, promised them protection. They worked understanding that at some point, if they were still alive, when the Allied Forces left Afghanistan they would take them, and their families, with them. This counts. We have to see them as fellow humans.
Some of these conflict zone colleagues have made it to the West, very few, and it has not been easy. Red tape, political posturing, policy changes, and lack of interest, have made it a nightmare, and have caused many dead colleagues, killed while waiting for a piece of paper, or an interview, or a policy change. If not for the pressure exercised by civil society, many more would have died. It is thanks to the efforts of some organizations, especially thanks to Red T and its allies, and the drive and inspiration of its leader (my admired) Maya Hess, that governments have acted. Most NATO members are currently planning and processing the evacuation of many of these interpreters, translators, cultural brokers, and their families. That is great, but it is not enough. Some are slipping through the cracks. And they are running out of time. September 11 is less than 100 days away and there is much to be done; so much, that some of us fear many colleagues will be left behind.
This can be done. There is precedent. The United States did it in Vietnam on April 30, 1975 with the “Saigon Airlift.” Just like now, many Vietnamese who helped the American government and contractors were evacuated and taken to Guam, a United States Territory, for processing. A similar action could take place. Instead of living them behind, and risking a travesty of justice, questionable individuals could be transferred out of Afghanistan for processing. Those cleared shall be admitted to the Western nation they worked with, and those rejected, because the possibility of infiltration exists, shall be dealt with according to the law.
Time is running out and not one of us can afford to be a spectator. We must support our colleagues. If you are or were in the military you know how important these individuals were to your safety and success; if you have a friend, neighbor, or family member who was or is in the military, consider that perhaps your loved one came back because of one interpreter, translator, or cultural broker; If you, a family member, or a friend work for a contractor in Afghanistan, think that maybe your friend or relative had a job that allowed them to feed their families because of the work of a conflict zone linguist. Contact your president or prime minister; your secretary of defense; your legislative leaders, your private sector, and tell them about these folks; ask them to write to their representatives. Write an op-ed for your local newspaper, share this information with war veterans’ organizations in your area. We should all participate. It will take a few minutes of your life, and you will be helping to save lives and defend our profession. Every year, Every September 11 we remember those who died because of a despicable act of terror. On the 20th Anniversary of this day of remembrance let’s not forget our fellow interpreters, translators, and cultural brokers who helped us for twenty years.
January 17, 2013 § 14 Comments
My posting about Malintzin, the first interpreter of the new world, a few months ago was very welcomed in Mexico and other countries, but some people, mostly from countries other than Mexico, did not like what I said and attacked her and other interpreters who assisted the Spanish conquistadors during the conquest of the newly discovered world. I welcome the debate as I think it is fruitful and helpful; it is interesting that some interpreters posted comments criticizing the role of Malintzin in Mexico and Felipillo in Peru and other South American countries as bad interpreters due to their lack of impartiality. These comments motivated me to write this post as I believe that their role is being misunderstood and therefore wrongly criticized.
Malintzin, Felipillo, and all other interpreters used by the conquistadors were military interpreters. I understand that many of my colleagues come from a court interpreting background where they have been told that the interpreter must be impartial. That is true in a court setting, but it does not apply to all fields of interpretation. As a military interpreter instructor at the Defense Language Institute I can tell you that the role of the military interpreter is very different. When interpreting for the armed forces, the interpreter needs to be loyal to the platoon that he or she belongs to. A crucial part of a military interpreter’s job is to do everything possible to assure the success of the mission. The military interpreter interprets for the party he works for, not for both parties. He conveys to the enemy what his side needs him and wants him to know, nothing else. A military interpreter brings up to his commander his impressions and suspicions about the enemy’s words, attitudes, and everything else he may consider important and relevant to his side. There is not such a thing as impartiality in military interpreting as the parties are not equal; one of them is called enemy. After Columbus’ discoveries at the end of the 15th. Century were known in Europe, and the Spanish conquistadors arrived in the Americas at the beginning of the 16th. Century, they arrived to conquer and submit. It was a military enterprise, not a good-will tour; thus the interpreters that aided Cortés, Pizarro and the other Spanish commanders were military interpreters, not diplomatic linguists. It is extremely important to keep in mind that most of these native interpreters, including Malintzin and Felipillo, were not citizens of the big empires the Spanish army was fighting against. They were members of other native nations that had been submitted, oppressed, and exploited by the powerful Aztec and Inca Empires. In other words: They had no duty of loyalty to their tyrants; in fact, they had a very understandable resentment and perhaps hatred for their oppressors.
There were big differences between Malintzin and Felipillo, the two best-known interpreters of the new world. Malintzin was, by all accounts, an extremely capable interpreter, very effective, talented, and hard-working. During the conquest of Tenochtitlan she got the respect and maybe the admiration of many Spaniards. Considering all circumstances, she had a good life. On the other hand, there are many reports that describe Felipillo, who appears on the records as an interpreter almost a decade after Malintzin, as a mediocre interpreter; he did not command any of his working languages as he should, apparently he had a problem with alcohol and found himself entangled in intrigue and gossip involving women. As part of the criticism to Felipillo, most historians argue that he misinterpreted for Pizarro, conspired with the natives, used religion to advance his own interests, and when in Chile he sided with the locals against Diego de Almagro committing a capital sin for the military interpreter: to be partial towards the enemy. This sole act that has been considered by some as his vindication with the indigenous cause, and maybe that is true and correct from a moral point of view, was his worse professional and ethical act as an interpreter, and ultimately cost him his life. In other words: There were good and bad interpreters during the conquest of the new world.
The last issue that has been raised by many begs for an answer to the question: Were the native interpreters a bunch of traitors? We know that at least the better-known ones were not fellow citizens of the empires to be conquered (Aztecs and Incas) We also know that their job was to do military interpretation, and their faults and mistakes came from their mediocrity as interpreters, personal problems, their own ambition, and perhaps a change of heart after they realized what the Spanish armies were doing to the peoples of other native nations. Then, why is it that some people view them as traitors anyway? This is a very difficult question. Most of those who attack these interpreters, particularly Malintzin, because she did a good professional job, believe that they had to side with the other local natives and not the Spaniards. To arrive to this conclusion we have to ignore the reality of the times: The Aztecs and Incas were oppressors to these people; the Spanish conquistadors had done nothing against them. The topic is even more complex when we realize that most who complain and criticize Malintzin and the others are not indigenous people, they are the result of the fusion of the two cultures and races, and most of them have Spanish last names, speak Spanish, and follow one of the European religions. One could say that to attack Malintzin and the others is to attack their very origin. There is a verb “malinchismo” in the Dictionary, but it does not mean to betray anybody. It means “Attitude of attachment to the foreign and contempt for one’s own.” Malintzin was not a member of the Aztec Empire. I would like to read your comments and opinions about the professional duties of military interpreters as it is applicable to many who are currently interpreting for our military forces in conflict zones around the world.