Is Cinco de Mayo an American holiday?
May 5, 2014 § 5 Comments
Cinco de Mayo (May 5th.) is perhaps the biggest mystery of the American holiday calendar. It is an enigma for almost everyone in the United States: Native citizens with no Mexican background wonder why, as a nation, we celebrate another country’s holiday; Hispanic-Americans are puzzled by the significance of the date; Mexicans living in the United States can hardly believe that American society commemorates a date of their national calendar that is practically non-existent in Mexico; and the rest of the world, people who live outside the United States and non-Mexican Hispanics who live in the United States, find the festivities on this date quite strange.
Historically, on May 5, 1862 the Mexican army faced the French Imperial army of Napoleon III. The French had disembarked in Veracruz harbor along with the British and Spanish almost a year earlier. Their purpose was to collect heavy debts owed by the Mexican government to these three nations after Mexican President Benito Juarez declared a moratorium in which all foreign debt payments would be suspended for two years. Mexico had incurred in those debts during a Civil War motivated in part by the expropriation of all church assets ordered by Juarez. Eventually Mexico negotiated with France and Spain and they withdrew, but Napoleon III decided to take advantage of the American Civil War and take this opportunity to establish an empire that would look after the interests of France. The French move was seen favorably by the Confederate army as Napoleon III supported the existence of a slave state.
On May 5 the French army approached the city of Puebla which was defended by the Mexican armed forces under the command of General Ignacio Zaragoza. The Mexicans resisted the attack from the forts of Loreto and Guadalupe. After a bloody battle against the better-trained French soldiers, the Mexican army, aided by the machete-armed northern Puebla Zacapoaxtla Indians, prevailed. The Mexican victory was shorted-lived as the French army regrouped and returned a year later when they took over Puebla and eventually Mexico City, establishing the Mexican Empire under Emperor Maximilian I from the Austrian House of Habsburg-Lorraine.
Although President Benito Juarez encouraged the observance of the May 5th. battle as a national holiday, the event is not part of the official holiday calendar. Only the State of Puebla (and parts of the neighboring State of Veracruz) observes this date as a local official holiday. On May 5, the rest of the Mexican society goes about their daily lives as on any other day. It is understandable that Mexico does not celebrate this date as a big holiday; it is not their independence day (Mexico’s Independence Day is September 16), the stories that spread right after the May 5th. battle describing how a handful of Mexican soldiers and Zacapoaxtla Indians had defeated a much larger well-equipped French army were quickly discredited by the truth of what happened: in reality the French had an army that was six-thousand strong, while the Mexicans had a four-thousand men army; hardly a handful battling an imperial army; but more importantly: The Mexicans won the battle but lost the war. Moreover, it was not until April 2, 1867 that Mexico recovered the city of Puebla in a decisive battle that eventually defeated Maximilian’s empire. This was the real victorious battle of Puebla; unfortunately for Mexican history, on April 2 the victorious army that beat the French was led by General Porfirio Díaz who later became a hated political figure because of his hold on the Mexican presidency for 32 years (inexplicably, or perhaps due to a manipulated “official history,” to this day Mexicans still consider him as the great dictator despite the fact that he was followed by a dictatorship that was twice as long: The 70 years of the PRI government)
Now, let’s get back to the United States in 1862, specifically California where there was a large first and second generation Mexican population. Keep in mind that until 1848 when California and other western territories became part of the United States by the signing of the Treaty of Guadalupe Hidalgo, officially entitled “Treaty of Peace, Friendship, Limits and Settlement between the United States of America and the Mexican Republic”, they were part of Mexico; their citizens had fought against Spain during the Mexican War of Independence only three decades before, and many of them became victims of discrimination, embezzlement, and forced labor by their fellow Anglo-American citizens. Most of these individuals did not speak English, were Catholic, and almost all of them were against slavery. In other words, it was in their best interest to see the Confederate army defeated in the American Civil War. Therefore, as Hayes-Bautista, a UCLA professor of medicine describes during an interview about his book: “El Cinco de Mayo: An American Tradition” that when he was researching for his book, he reviewed the Spanish language newspapers of California and Oregon from the 1880s, he noticed that the American Civil War and Cinco de Mayo Battle were intertwined: “…I’m seeing now in the minds of the Spanish-reading public in California that they were basically looking at one war with two fronts, one against the Confederacy in the east, and the other against the French in the south… In Mexico today, Cinco de Mayo means that the Mexican army defeated the French army,” he continued. “…In California and Oregon, the news was interpreted as finally that the army of freedom and democracy won a big one against the army of slavery and elitism; and the fact that those two armies had to meet in Mexico was immaterial because they were fighting for the same issues…” (Hayes-Bautista interview with CNN) In early spring 1862 the Union army was unable to move against the Confederates, so this victory in Puebla was a welcomed sign by these Hispanics. Another significant aspect of the Cinco de Mayo battle is that the commander of the Mexican armed forces in Puebla, General Ignacio Zaragoza, was born on March 24, 1829 in a town by the name of Bahía del Espíritu Santo. The town’s name was later changed to Goliad, and it is located in Texas. That is right: The hero of the Cinco de Mayo battle was a Texan! At the time of his birth the town was in Mexico where it was part of the State of Coahuila y las Tejas, but by the time of the battle, its name was Goliad, a name given by the Texans as an anagram of the hero of the Mexican Independence: Hidalgo, omitting the silent “H”
The Mexican population in the United States identified with Zaragoza, he was one of them who had to leave Mexico and come to Texas if he wanted to visit his hometown. The Cinco de Mayo victory was then memorialized by a network of Hispanic groups in California, Oregon, Nevada, and Arizona called “juntas patrióticas mejicanas.” (Mexican Patriotic Assemblies). While they celebrated the Cinco de Mayo victory every year with parades and other festivities, Mexico continued to be at war with France for another five years. Eventually, the meaning of the holiday changed over time becoming the mythical story of David versus Goliath, and later embodying the U.S.-Mexico unity during World War II and the Chicano Power movement of the 1960s.
On recent times this date has been adopted by business people all over the United States and many parts of the world and transformed into a festival, the second largest in the United States just behind St. Patrick’s Day, where people eat Mexican-American food and drink Mexican beer and tequila. Although most Mexicans and Mexican-Americans do not know the history of Cinco de Mayo, despite the fact that many of them do not even know why they get together, have parades and listen to Mexican music on that day, they all seem to share the feeling that this is a uniquely American celebration that has extended to all Hispanics in the United States, Mexican or not, natives and foreigners, and even non-Hispanics; because every year for one day, all Americans celebrate Hispanic food, culture and traditions with pride. It has even reached the White House where President George W. Bush, a former border-state governor with Mexican-American family members, who also speaks Spanish, started a tradition of inviting Hispanics to the White House for this celebration. Because of the increasing importance and participation of Hispanics in America’s mainstream, President Barack Obama has continued the celebration, and it looks like it is here to stay, because after all, Cinco de Mayo is not a Mexican holiday, it is an American celebration. I invite you to please share your thoughts about this unique celebration and its significance in the history and culture of the United States.